By Frank Turek
8/26/2011
George Orwell said, “In a time of universal deceit, telling the truth is a revolutionary act.” When you tell the truth about homosexuality today, you can be sure that the central tools of deceit—name-calling and bullying—will be unleashed.
I recently was having a respectful conversation with a homosexual activist, but after I made a point he couldn’t answer he called me a “bigot.”
I asked, “What’s your definition of bigotry?”
He said, “Fear and intolerance.”
I said, “The definition of bigotry is not ‘fear and intolerance.’ It’s making a judgment without knowing the facts. I have written a book about the problems with same-sex marriage and the destructive medical consequences of homosexual behavior. So my convictions on those issues are based in fact not ‘bigotry.’ With all due respect, if anyone is engaged in bigotry it is you for judging my position as wrong without even knowing why I hold it.”
He was also falsely equating my opposition to a behavior as prejudice toward people who engage in that behavior. That’s the central fallacy in virtually every argument for homosexuality—if you don’t agree with homosexual behavior, you are somehow bigoted against people who want to engage in that behavior. How does that follow? If conservatives and Christians are “bigots” for opposing homosexual behavior, then why aren’t homosexual activists bigots for opposing Christian behavior? And if we are bigots for opposing same-sex marriage, then why aren’t homosexual activists bigots for opposing polygamous or incestuous marriage?
Everyone puts limits on marriage—if marriage had no definition it wouldn’t be anything. Recognizing that marriage is between a man and a woman is not bigotry, but common sense rooted in the biological facts of nature. That’s why the state recognizes marriage to begin with—not because two people love one another but because only heterosexual unions can procreate and best nurture the next generation.
Everyone also puts limits on behaviors. But opposing behavior is not the same as opposing or “hating” people. In fact, to really love people, we often have to oppose what they do! Parents know this, and all former children know it as well.
Celebrating behavior that leads to disease and an early death is closer to hate than love. According to the latest data from the Center for Disease Control, homosexual men comprise more than 80 percent of sexually transmitted HIV cases despite comprising less than 2 percent of the population. The FDA says that men who have sex with men have an HIV infection rate 60 times higher than the general population. Why should we be encouraging behavior that results in such tragic outcomes? If I have good reason to think you are on the road to destruction—if a truck is about to run over you—the only way to love you is to urge you to get out of the street. If I tell you to keep walking down that road—that I celebrate the road you’re on—how could I hate you more?
But isn’t homosexuality like race? No. Race has nothing to do with behavior, but homosexuality is a behavior! Skin color affects no one, but destructive behavior affects many. Moreover, sexual behavior is always a choice, race never is. You’ll find many former homosexuals, but you’ll never find a former African-American.
So if you don’t approve of a man because of his race, you are a bigot. But if you don’t approve of a man’s destructive behavior, you are wise.
The “born that way” argument doesn’t work either. Not only is the evidence for being “born that way” non-existent, even if it were true, it should have no impact on our marriage laws.
First, after many years of intense research, a genetic component to homosexual desires has not been discovered. Twin studies show that identical twins do not consistently have the same sexual orientation. In fact, genetics probably explains very little about homosexual desires. How would a homosexual “gene” be passed on? Homosexuals don’t pass on anything because homosexual unions don’t reproduce.
Second, while desires are not a choice, sexual behavior always is. So regardless of the source of sexual desires, people are certainly capable of controlling their sexual behavior. If you claim that they are not—that sexual behavior is somehow uncontrollable—then you have made the absurd contention that no one can be morally responsible for any sexual crime, including rape, incest, and pedophilia.
Third, the “born-that-way” claim is an argument from design— “since God designed me with these desires, I ought to act on them.” But the people who say this overlook something far more obvious and important— they were also born with a specific anatomy. We can’t know if our desires are inborn since we can’t remember anything from birth, but we are 100 percent certain that we were born with our anatomy. So why do homosexual activists choose to follow their desires rather than their anatomy? Ignoring your desires may be uncomfortable, but ignoring the natural design of your body is often fatal.
Fourth, being born a certain way is irrelevant to what the law should be. Laws are concerned with behaviors not desires, and we all have desires we ought not act on. In fact, all of us were born with an “orientation” to bad behavior, but those desires don’t justify the behaviors. If you are born with a genetic predisposition to alcohol, does that mean you should be an alcoholic? If you have a genetic attraction to children does that mean you should be a pedophile? What homosexual activist would say that a genetic predisposition to anger justifies gay-bashing? (Don’t blame me—I was born with the anti-gay gene!) Certainly, those that oppose alcoholism, pedophilia and gay bashing are not “bigots”—they are wise.
The bottom line is that the standard arguments for homosexuality and same-sex marriage don’t work. That’s why some homosexual activists will continue to smear conservatives as “bigots” in order to bully them out of the debate and even out of their jobs. In America today, it’s much easier to win with demagoguery than evidence. If you convince the majority that your opponents are “bigots,” then you automatically win even if you’re the bully actually practicing bigotry (read the bigotry and bullying by homosexual activists of conservative but suspended “Teacher of the Year,” Jerry Buell, here, and my own case here).
Will they get away with their bigotry and bullying? Not if Americans start thinking. Thinking people realize that equating homosexuality with race, though presently fashionable, is just as fallacious as calling marriage based in biology a form of bigotry. As G. K. Chesterton pointed out, “Fallacies do not cease to be fallacies because they become fashions.”
Frank Turek
Frank Turek is the award-winning author or coauthor of three books including Correct, Not Politically Correct: How Same-Sex Marriage Hurts Everyone and I Don't Have Enough Faith to Be an Atheist. His TV show airs Wednesday nights at 9 pm and 1 am ET on DirecTV, Channel 378. To learn more visit www.CrossExamined.org.
Friday, August 26
Who Are the Real Gay Bigots and Bullies?
I appreciate this article for at least two reasons: 1) ironically, it refuses to be bullied by the opposition, and 2) it clarifies meanings and arguments so that the discussion works to a logical, and in Turek's case, biblical conclusion. It seems that this is increasingly rare these days. May God grant us wisdom to speak convincing words in these days! (See end of article for his address and TV show info)
Thursday, August 25
Enjoy Jesus with All Your Senses
I love the subject of faith. I really love it when faith is compared to or explained with our senses. "Taste and see that the Lord is good" hits home with all those who love biting into a delicious, well-grilled steak! Such comparisons open our eyes to truths that might otherwise be lost in abstraction. So, it is with joy that I send forth this very good word from Charles Spurgeon. Read it slowly, thoughtfully. It will reward you richly.
“His
fruit was sweet to my taste.”—
Song of Solomon 2:3
Faith, in the
Scripture, is spoken of under the emblem of all the senses. It is sight: “Look unto me and be ye saved.”
It is hearing: “Hear, and your soul
shall live.” Faith is smelling: “All
thy garments smell of myrrh, and aloes, and cassia”; “thy name is as ointment
poured forth.” Faith is spiritual touch.
By this faith the woman came behind and touched the hem of Christ’s garment,
and by this we handle the things of the good word of life. Faith is equally the
spirit’s taste. “How sweet are thy words to my taste! yea, sweeter than honey
to my lips.” “Except a man eat my flesh,” saith Christ, “and drink my blood, there is no life in him.”
This “taste” is faith in one of its highest operations.
One of the first performances of faith is hearing.
We hear the voice of God, not with the outward ear alone, but with the inward
ear; we hear it as God’s Word, and we believe it to be so; that is the “hearing”
of faith. Then our mind looketh upon
the truth as it is presented to us; that is to say, we understand it, we
perceive its meaning; that is the “seeing” of faith. Next we discover its
preciousness; we begin to admire it, and find how fragrant it is; that is faith
in its “smell.” Then we appropriate
the mercies which are prepared for us in Christ; that is faith in its “touch.” Hence follow the enjoyments,
peace, delight, communion; which are faith in its “taste.” Any one of these
acts of faith is saving. To hear Christ’s voice as the sure voice of God in the
soul will save us; but that which gives true enjoyment is the aspect of faith
wherein Christ, by holy taste, is received into us, and made, by inward and
spiritual apprehension of his sweetness and preciousness, to be the food of our
souls. It is then we sit “under his shadow with great delight,” and find his
fruit sweet to our taste.
Friday, August 19
Free of Worry?
D. Martyn Lloyd-Jones wrote:
'Take no thought for the morrow,' means 'Do not be guilty of anxious thoughts about the morrow'. It does not mean that you do not take any thought at all, otherwise the farmer would not plough and harrow and sow. He is looking to the future, but he does not spend the whole of his time wondering and worrying about the end results of his work. No, he takes reasonable thought and then he leaves it.
Here again the whole question is where to draw the line. Thinking is right up to a point, but if you go beyond that point it becomes worry and anxiety and it paralyzes and cripples. In other words, although it is very right to think about the future, it is very wrong to be controlled by it.
The difficulty with people who are prey to these fears is that they are controlled by the future, they are dominated by thoughts of it, and there they are wringing their hands, doing nothing, depressed by fears about it. In fact, they are completely governed and mastered by the unknown future, and that is always wrong. To take thought is right, but to be controlled by the future is all wrong.
Spiritual Depression, 98.
'Take no thought for the morrow,' means 'Do not be guilty of anxious thoughts about the morrow'. It does not mean that you do not take any thought at all, otherwise the farmer would not plough and harrow and sow. He is looking to the future, but he does not spend the whole of his time wondering and worrying about the end results of his work. No, he takes reasonable thought and then he leaves it.
Here again the whole question is where to draw the line. Thinking is right up to a point, but if you go beyond that point it becomes worry and anxiety and it paralyzes and cripples. In other words, although it is very right to think about the future, it is very wrong to be controlled by it.
The difficulty with people who are prey to these fears is that they are controlled by the future, they are dominated by thoughts of it, and there they are wringing their hands, doing nothing, depressed by fears about it. In fact, they are completely governed and mastered by the unknown future, and that is always wrong. To take thought is right, but to be controlled by the future is all wrong.
Spiritual Depression, 98.
Thursday, August 18
Gospel Victory in Algeria!
Algeria vs USA 2010 World Cup Soccer |
From Spirit of Martyrdom website.
However, this enormous growth did not come without persecution. One of the soccer players tried to share his new faith with his family and they did not want to hear it. They beat him and his life was threatened. For 7 years, he was on the move until 1992 when his family asked him to come back to the village. The risk of visiting his home village was very high; but God had other plans for him. The village elders grilled him about his Christian faith. The wisdom of his answers impressed the elders and after their discussion the elders simply walked away. In due time, his family came to faith in Christ.
God is adding Muslims to faith in Christ like never before in history. God invites us to have a part of this work with prayers and a bold witness of faith. Every Muslim background believer is a persecuted believer. If the Algerian believers can be bold in their faith, we encourage you to be bold in your prayers and faith here in America. In these last two weeks of our Algerian Freedom campaign, we ask you to persevere in prayer and this week to share the situation of Christians in Algeria with one other person.
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